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In this area we present our blog posts on a variety of Viking subjects from a variety of authors.  Please scroll down or use the filter to look at specific subjects…

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Viking Art Styles in the East Midlands: Borre

Traders, raiders, and artists? When Vikings are conjured in the popular imagination they clasp swords rather than chisels, but many of the Viking Age objects found in the East Midlands demonstrate intricate craftsmanship that still survives after a thousand years. replica watches UK   Scandinavian art styles evolved throughout the Viking Age (c. 800-1100 AD) and are today classified into a loose chronology: Borre, Jelling, Mammen, Ringerike, and Urnes. These styles often overlap stylistically and chronologically, but there are enough distinctive features and recurring motifs to separate objects in various media into these identifiable styles. replica omega watches   These art styles further developed in the British Isles with some objects retaining pure 'Viking' ornament or featuring a hybrid Insular style that slightly modifies Scandinavian features to fit a new social and artistic context. This blog series will briefly explore the characteristics of the Scandinavian art styles appearing in the East Midlands through the objects themselves.panerai replica watches The Borre Style One of the earliest Viking art styles, the Borre style, was prevalent in Scandinavia from the the late ninth to the late tenth century. The style derives its name from group of bronze harness mounts discovered in a ship grave from Borre, Vestfold, Norway. The style is characterised by a range of geometric and zoomorphic motifs and the occasional gripping beast. The Borre Style in the East Midlands The Borre style came to England with the Scandinavian settlers from the late ninth century. The style proved to be popular amongst insular artists and appears on several forms of media such as stone sculpture and metal brooches throughout the British Isles. One object in the East Midlands that exemplifies the Borre style is a gilded, copper alloy equal armed-brooch fragment found in Harworth Bircotes, Nottinghamshire. There is a diagnostic Borre style beast with gripping arms and legs that has parallels with a find in Birka, Sweden. However, the gripping beast motif in England is quite rare as this brooch fragment is one of only six Scandinavian, Viking period equal-armed brooches recorded in England. Another copper alloy, gilded disc brooch in the Borre style found in Cossington, Leicestershire was probably brought to England from Denmark. The interweaving tendrils on this disc are characteristic of the Borre style and recall interlacing loops formed from gripping beasts.  Scandinavian brooches tended to be domed with a hollow back compared to the English counterparts which were flat at the time. The Borre style is not restricted to brooches in the East Midlands, it is also found on other objects such as this copper-alloy strap-end found in Brookenby, Nottinghamshire. The style is also found on a few buckles in the East Midlands including the copper-alloy belt fragment pictured below which is thought to be from a flat buckle. The object was found near Coddington, Nottinghamshire, and has few comparable examples. Another copper-alloy buckle was found near Earl Shilton, Leistershire. This buckle consists of an oval loop with a circular cross section and has an elongated triangular pin rest in the form of an animal head. The animal head has a pointed snout, rounded head with rounded upwards pointing ears which merge into the buckle loop. All of these artefacts display the variety of isomorphic and geometric designs found within the Borre style and how this style was used to decorate different kinds of objects. The Ring Chain An instantly recognisable motif of the Borre style is the symmetrical, double contoured ring-chain. 'This composition consists of a chain of interlacing circles, divided by transverse bars and overlaid by lozenges' (Kershaw 2010, 2). Occasionally, the ring-chain terminates in an animal. The ring-chain appears in a modified 'vertebral' variant on stone sculptures in the British Isles where 'a rib of truncated triangles' is 'flanked by side loops' (Kershaw 2010, 2). The best-known example of the vertebral ring-chain is on the Gosforth Cross in Cumbria, but it is also found in the Isle of Man, Yorkshire, and even the East Midlands, engraved on a stone from St. Mary's Church in Bakewell, Derbyshire. References: Kershaw, Jane 2010. 'Viking-Age Scandinavian art styles and their appearance in the British Isles Part 1: Early Viking-Age art styles', Finds Research Group Datasheet 42, pp. 1-7

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The Rich and the Brave: Burials, Weapons, and Warriors

The common association of highly furnished weapon burials containing a male skeleton with warriors is still a highly debated topic and one that has a profound impact on how we view Vikings. Much scholarly ink has been spilled discussing theories surrounding motivations behind grave good deposition and the relation between weapon burials and the deceased in Scandinavia, Britain, and with varying degrees of success. Choosing which theory to apply to a situation is complicated by a variety of factors not least of which is that historical, geographical and chronological context changes how one interprets a ritual depending on the time and place it was practised. Furthermore, there is usually no knowledge of who selected the objects to be deposited and thus no concrete idea why they did so. According to Heinrich Härke, textual sources are the best means with which to attempt to determine motivations but are rarely present for the space and time under review (Härke 2014, 53–54). While weapons are highly-visible in archaeological contexts, their use in burials only represents a small segment of the population within a social context that had many different high-status burial practices (Harrison 2015, 314). Secondly, poorly furnished burials are understudied with no definitive comments made about them (Harrison 2015, 314–15; 2008, 166–90). In addition, the relationship between perceived and actual status and the fact that no artefact has a fixed value or meaning but rather its meaning is imposed both complicate the issue further (Harrison 2015, 304). The perceived importance of an individual is heavily influenced by local burial tradition. For example, at Kilmainham/Islandbridge a large number of weapon burials with high-quality swords were discovered which reflects the importance of Dublin between the ninth and tenth centuries while the number of graves containing these high-quality swords may reflect the role competitive display played within Dublin society (Harrison 2015, 304; Harrison and Ó Floinn 2014, 75–93). However, the situation in the former Danelaw is very much the opposite with a general paucity of weapon burials east of the Pennines (Harrison 2015, 304; Graham-Campbell 1980, 379; Richards 2000, 142). Harrison argues that this may be a reflection of the higher value placed on weapons in the Danelaw than in Dublin or elsewhere along the western seaboard (Harrison 2015, 304). One last point to consider when examining burials and grave goods is that the choice of grave goods can reflect how the deceased or those burying them wished their identity to be portrayed can equally affect weapon burials. Moreover, grave goods can underline the hybridity of an individual’s identity. For example, the shield bosses of Kilmainham/Islandbridge combine elements of both Irish small bosses and Anglo-Saxon conical bosses to create a fusion shield boss type only found near Dublin reflecting the distinct local identity of its elites (Harrison 2015, 309; Harrison and Ó Floinn 2014, 122–25; Bøe 1940, 33, 38). So how can weapons in burials be used to potentially identify whether or not individuals were involved in military activities? In simple terms, there is no definitive way of correlating the two but by studying the graves within their historical and geographical context, it may be possible to make a case. One strong indicator that an individual may have been involved in military activities are any signs of trauma on the skeletons, such as those found at Repton, alongside the inclusion of weapons as grave-goods. References: Bøe, Johs. 1940. Viking Antiquities in Great Britain and Ireland, Part 3: Norse Antiquities in Ireland. Edited by Haakon Shetelig. Oslo: H. Aschehoug. Graham-Campbell, James. 1980. ‘The Scandinavian Viking-Age Burials of England: Some Problems of Interpretation’. In Anglo-Saxon Cemeteries, edited by Phillip Rahtz, Lorna Watts, and Tania Dickinson, 379–82. British Archaeological Reports British Series 82. Oxford: Archaeopress. Härke, Heinrich. 2014. ‘Grave Goods in Early Medieval Burials: Messages and Meanings’. Morality 19 (1): 41–60. Harrison, Stephen. 2008. ‘Furnished Insular Scandinavian Burial: Artefacts & Landscape in the Early Viking Age’. Dublin: Trinity College Dublin. Harrison, Stephen. 2015. ‘“Warrior Graves”? The Weapon Burial Rite in Viking Age Britain and Ireland’. In Maritime Societies of the Viking and Medieval World, edited by James Barrett and Sarah Gibbon, 299–319. Society for Medieval Archaeology. Leeds: Maney Publishing. Harrison, Stephen, and Raghnall Ó Floinn. 2014. Viking Graves and Grave-Goods in Ireland. Dublin: National Museum of Ireland. Richards, Julian. 2000. Viking Age England. Stroud: Tempus.

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Winter Camps in the East Midlands: Commerce and Industry

Viking winter camps were more than just bases for the Great Army to live in during the winter or centres from which armed Viking bands could conduct military activities. From their inception winter camps established and maintained economic functions whether as centres for trade or industry. Both Repton and Torksey were placed in a location that allowed them to take advantage of the River Trent as a means of transportation of people and goods. Repton’s evidence for trading activities is not as abundant at Torksey but finds of lead weights as well as Anglo-Saxon and Frankish coins point towards commercial activities. Evidence of industrial activities at the site includes several ship nails, include slag, woodworking tools, the tip of a Viking axe head, an area for metal working, and another area with signs of butchering of animals (Jarman 2018a, 33–34; 2018b, 20–21; Biddle and Kjølbye-Biddle 2001, 72). The nails and, perhaps, the woodworking tools could be taken as evidence for ship repair. It is also to keep in mind that the nature of extended occupation, the likelihood of camp followers, especially women, as well as the need for animals and supplies further evidences non-military activities and a larger occupation area than the fortified enclosure (Raffield 2016, 15, 21). Archaeological excavations of Torksey have uncovered quite a few pieces of bullion, including hacksilver and jewellery (Raffield 2016, 313, 319; Hadley and Richards 2016, 27; Blackburn, Williams, and Graham-Campbell 2007, 71–72; Williams 2007, 183; McLeod 2014, 122–23). The relatively high concentration of gold at Torksey suggests that it was being used in transactions and not just as a status symbol which may explain the presence of hack-gold, ingots, and gold plated copper coins (Hadley and Richards 2016, 47; Blackburn, Williams, and Graham-Campbell 2007, 75–77; Blackburn 2011, 233–34). A large abundance of lead weights were also found, which are associated with merchants, with 15 resembling Scandinavian/Islamic weights from Sweden (Hadley and Richards 2016, 48; McLeod 2014, 159). Over 350 coins were also found on the site including English silver pennies, stycas from Northumbria, an imitation Frankish solidi of Louis the Pious, and 124 Arab dirhams (Hadley and Richards 2016, 43; Blackburn 2011, 225). The Arabic coins further prove just how connected the site would have been to the wider Scandinavian trade network even during the army’s years of campaigning. A variety of overwintering activities would have occurred at Torksey. Alongside iron clench nails, a hoard of iron woodworking nails have been discovered making it likely that Torksey would have been ideal for the repair of ships (Hadley and Richards 2016, 53–54). Additionally, worn and damaged tools were located alongside fragments of iron vessels seemingly ready to be reworked (Hadley and Richards 2016, 53).  Furthermore, the discovery of spindle whorls, needles, punches and awls suggest textile-working, a job generally undertaken by women and thus providing potential evidence for a female presence at the camp (Hadley and Richards 2016, 54). These finds also suggest that overwintering activities such as the repair of sails, tents and clothing took place. Along with trading goods plundered from their campaigns, the Great Army also employed craftsmen to manufacture pottery as a tradable commodity. Evidence of pottery production at Torksey was first ascertained by excavations south of the modern village in 1949 (Perry 2016, 74). The spread of so-called ‘Torksey ware’ was vast and it even became the major pottery type at York to the point where archaeologists first assumed that it was locally made (Perry 2016, 76).   Biddle, Martin, and Birthe Kjølbye-Biddle. ‘Repton and the “Great Heathen Army”, 873–4’. In Vikings and the Danelaw: Select Papers from the Proceedings of the Thirteenth Viking Congress, edited by James Graham-Campbell, Richard Hall, Judith Jesch, and David Parsons, 45–96. (Oxford: Oxbow Books, 2001). Graham-Campbell, James, and Gareth Williams. Silver economy in the Viking Age. (Walnut Creek, California: Left Coast Press, 2007). Hadley, Dawn M., and Julian D. Richards. "The winter camp of the Viking Great Army, AD 872–3, Torksey, Lincolnshire." The Antiquaries Journal 96 (2016): 23-67. Jarman, C. "Resolving Repton: has archaeology found the great Viking camp." British Archaeology (2018): 28-35. Jarman, Catrine L., Martin Biddle, Tom Higham, and Christopher Bronk Ramsey. "The Viking Great Army in England: new dates from the Repton charnel." antiquity 92, no. 361 (2018): 183-199. McLeod, Shane. The Beginning of Scandinavian Settlement in England The Viking'Great Army'and Early Settlers, c. 865-900. (Turnhout: Brepols, 2014). Perry, Gareth J. "Pottery production in Anglo-Scandinavian Torksey (Lincolnshire): reconstructing and contextualising the chaîne opératoire." Medieval Archaeology 60, no. 1 (2016): 72-114. Raffield, Ben. "Bands of brothers: A re‐appraisal of the Viking Great Army and its implications for the Scandinavian colonization of England." Early Medieval Europe 24, no. 3 (2016): 308-337.    

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Winter Camps in the East Midlands: Location and Layout

Our knowledge of the Viking Great Army's movments during its campaigns in England is provided by entries in the Anglo-Saxon Chronicle, a compilation of annalistic entries that describe events in a particular year. Despite some drawbacks to using the chronicle as a source, it does provide a roadmap for where the Vikings stopped for the winter. In fact, these were termed wintersetl by the compilers of the chronicle otherwise known as winter camps. Two of the winter camps mentioned in the Anglo-Saxon Chronicle are under current investigation, Repton and Torksey. Both winter camps are located along a river which would have provided the Viking inhabitants with vital transportation links required in most raiding or trading activities. It would also seem likely that the waterways were selected in order to provide a natural defensive element to the settlement, usually alongside another natural feature such as a raised promontory or a marsh, or an easy means of escape if the settlement was overwhelmed. In addition, the winter camps seem to be placed in relation to recently captured territory which makes sense for force out on campaign. Viking invaders took Repton and immediately constructed a D-shaped wall using the pre-existing church as a gatehouse. The remnants of this wall were discovered in the 1970s and 1980s in the form of a V-shaped ditch, calculated to have been about 8m wide and 4m deep, cutting through the earlier Anglo-Saxon monastic burials (Biddle and Kjølbye-Biddle 2001, 57, 59; Jarman 2018a, 29).  The 1979 excavations revealed four successive ditches; the V-shaped ditch with a flat narrow bottom was the earliest and was backfilled shortly after being dug (Biddle and Kjølbye-Biddle 2001, 58).  The ditches have been dated to between the Group 2 Middle Anglo-Saxon and Group 3 Post-Viking burials, which fits with late ninth-century ‘Great Army’ occupation (Biddle and Kjølbye-Biddle 2001, 59). Unlike Repton, in Torksey Vikings only utilized natural defences, such as the river Trent and the wet marshy ground, which turned the settlement into an island (Hadley and Richards 2016, 32; Raffield 2016, 313). Despite not having any walls or ditches, it is likely that the ‘Great Army’ would have found the water and marsh defence sufficient in light of their recent peace with Mercia (Raffield 2016, 323). In terms of buildings there is a general lack of evidence for permanent structures at both Torksey and Repton. It is unclear whether this is due to poor preservation, need for more archaeological investigation, or that they truly did not exist. The use of Repton, Torksey, and the other wintersetl as army bases during campaigning probably explains the lack of permanent dwellings and workshops from their foundation but does not explain why none were built throughout the rest of their occupation when the army left. The lack of urban planning and systems of streets and plots likely has to do with either a lack of refinement in terms of the methodology and ideas behind settlement foundation which requires more experience over time, the motivations and needs surrounding the foundation of a settlement, or even a combination of both. As mentioned above, the wintersetl in England were created, primarily, to house a military force on campaign, which moved on very quickly after the settlement was established. Therefore, it would not make sense to spend time and resources developing a systematic layout nor to begin the time-consuming process of building permanent structures. References: Biddle, Martin, and Birthe Kjølbye-Biddle. 2001. ‘Repton and the “Great Heathen Army”, 873–4’. In Vikings and the Danelaw: Select Papers from the Proceedings of the Thirteenth Viking Congress, edited by James Graham-Campbell, Richard Hall, Judith Jesch, and David Parsons, 45–96. Oxford: Oxbow Books. Hadley, Dawn, and Julian Richards. 2016. ‘The Viking Winter Camp and Anglo-Scandinavian Town at Torksey, Lincolnshire – the Landscape Context’. The Antiquaries Journal, no. 96: 23–67. Raffield, Ben. 2016. ‘Bands of Brothers: A Re-Appraisal of the Viking Great Army and Its Implications for the Scandinavian Colonization of England’. Early Medieval Europe 24 (3): 308–37.  

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